Author: Tim Jennings, M.D.

Perhaps no story contrasts more effectively the differences between the methods of God and the methods of this sinful world than the story of Joseph.

One of the challenges that we, the people of God, face is keeping our minds focused upon God. We are to discern the lies and errors of God’s enemy, but not allow the lies to become our focus.

What would it take to get you to hurt another person? To purposely inflict pain on another, to take away freedom from someone, to compel another person to violate their conscience, to take someone’s property—and feel justified in doing it?

In this blog, we’ll take the next step in the Christian journey: sanctification. What does it mean practically and spiritually when we view the world through God’s design-law lens?

An article on Adventist Today (AT), entitled “Is comeandreason.com Reasonable on COVID and Vaccines?,” misrepresents what I have been teaching, I posted a response on their Facebook page, however some have not been able to view it, so I am posting it here:

Scripture tells us that “the just shall live by faith” (Romans 1:17 NKJV). But who are the just? And how does one become just?

Perhaps no doctrine has done more to turn people away from God than the teaching of an eternally burning hell. The idea that God is love but if you don’t love Him, He will torture you for all eternity in fire has turned millions against our loving Creator.

I now have grave concerns that multiple changes in medicine have resulted in doctors becoming less capable of fulfilling their ethical oaths and, thereby, whether intentionally or ignorantly, colluding with actions that harm their patients.

The battle happening in America today is not a battle between white supremacists and black victims; it is a battle between godless evolutionism and biblical Christianity that is presented under the false umbrella of racial inequity.

We are standing on the brink of the second coming of Christ. We must not be deceived. We cannot obtain godly justice through human law, human governments, and human enforcement—such methods are the way of the beast. We must not embrace them.

Today, we are all being placed in the position to make decisions about what we will do in governance of ourselves—to take an experimental injection or not, wear a mask or not, attend church or not, visit family or not. But upon what are we to base such decisions?

Recently, a kind Seventh-day Adventist gentleman, whom I have known for many years and who disagrees with our Healing Model of salvation, began an email conversation with me. Our exchange has produced some useful dialogue, which I believe will be helpful to share.