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The False Allure of Universalism

The False Allure of Universalism

Recently, I received an email from a sincere lady who expressed her appreciation for my book The God-Shaped Brain, but was concerned that I have failed to embrace the fullness of God’s love by not promoting Universalism. She cited 1 Corinthians 13:8, that “love never fails,” and advocated the idea that in the end every intelligent being will be saved, because God’s love never fails. She further articulated that by allowing some to be lost, I have left the fear of God on the table, rather than promoting a message of love that casts out all fear. She felt that by presenting the idea that some actually do reject God’s offer of salvation, I am limiting God’s ability to save by our narrow human understanding.

She wrote: “If perfect love casts out fear, then it should truly cast out fear. Your book leaves fear on the table in the irredeemable. It scares me to think of God as one who would destroy people through His love and that He lets sin win over love because of a person’s free choice.”

I have no doubt that God wants everyone to be saved (1 Timothy 2:4). So, I appreciate all attempts to present God as love, as one who desires only the best for His created beings. God’s goal is salvation for all. Why, then, do I not agree with the Universalist view? Because the Universalist view is another theology that has developed in reaction to the false imperial-law model that has infected Christianity.

As we investigate various Christian teachings, from Universalism to Predestination and penal substitution, we must ask: What law lens are these ideas understood through? Do they see God’s law through the human-law lens of imperialism, a universe designed with imposed rules that require external enforcement? In such a view, God is the source of inflicted punishment and the one from whom we need protecting.

It is this distorted, false view of God that Universalism is reacting to. Universalism correctly rejects the lie that God is the source of pain and death, but, not understanding design law, adherents are still stuck in the imperial law worldview and their ability to see the truth remains obscured. If God doesn’t inflict death and the law functions like human law, then the false conclusion is drawn that all human beings will eventually be saved. It is a false solution to a false dilemma. We find the reality when we return to design law — understanding that God’s laws are the protocols upon which life is based. In this view, death comes from sin itself and a willful refusal to allow God to heal and restore.

Perfect love casts out fear only in those who experience and embrace God’s love — thus, the “irredeemable” do remain in fear, because they have rejected the truth about God, which would have set them free, and fail to experience God’s transforming love. Their fear is based on their false view of God and their own terminal condition.

The idea that God “would destroy people through His love and He lets sin win over love” is evidence of the imperial-law worldview, thinking that God makes all things happen the way they do. In this thinking, God has complete control. So, since God is love and wants all people to be saved, He will save everyone. Again, the problem is a basic misunderstanding of how reality works — not understanding design law. The unrepentant are not lost because God’s love destroys them but because unremedied sin destroys them; that is, “those who sow to the carnal nature from that nature reap destruction” (Galatians 6:8).

I applaud those who reject the idea that God is a destroyer, but many people, who realize God doesn’t inflict eternal death, fail to understand how God’s design law functions and the destructive nature of sin. Therefore, they erroneously conclude that since God isn’t the source of inflicted death, there is no destruction from sin. This is just another trap of Satan.

When we sin (deviate from God’s design law), we damage our hearts, sear our consciences, warp our characters, and if we persist in it, we eventually destroy the faculties that respond to the Spirit of truth and love. When this happens, no amount of love or truth has any redeeming impact, because such individuals no longer possess the ability to recognize and respond to truth and love. This is the reality of what sin does to people.

The Universalist message denies this reality. It erroneously focuses the reason that the wicked will die on some supposed limitation in God. They suggest that to teach that all are not saved limits God and His ability to heal. This is due to a failure to realize that God cannot create character. God can create sinless beings, but the character must be developed by the freewill choices of the sentient being. While God does possess the power to overwrite the individuality of a person and instill His perfection without their consent, to do so would destroy that person and create a new individual (or a robot) where that person used to be. This action would violate God’s own character of love, which never compels, never coerces, and never forces. Love only exists in an atmosphere of freedom. So the Universalist idea, that God’s love will one day be so compelling that all will be overwhelmed and become godly, actually presents a God who is not love, but rather a dictator who forces everyone to be like Him. Genuine love, as painful as it is, allows the rejection of love.

Another error in Universalism, that also originates in misperceiving God’s law as imposed, is that forgiveness solves the sin problem. If sin is the breaking of rules and requires punishment, but Jesus paid the punishment and God is love, then wouldn’t God forgive everyone? And if God forgives everyone, won’t all be saved?

The argument is that there is no limit to God’s forgiveness; therefore, all are forgiven and so all will be saved. While it is true that God’s forgiveness is limitless and that He forgives everyone, forgiveness does not equal salvation. Again, this error is rooted in believing that God’s law functions like human law. For Universalists, if a person is pardoned, he or she is freed from the punishment of the law — and since God forgives everyone, then everyone must be saved. But let’s return to design law where we realize that, while we can forgive a person for overdosing with heroin, our forgiveness doesn’t prevent the damage that heroin does; the user still dies.

Jesus forgave those who crucified Him, but the evidence shows that many were not changed by that forgiveness. They remained selfish, they remained His enemies, and their hearts still hated truth and love. Thus, if God would take them to heaven anyway, it would be a place of torture to them, as selfishness does not rejoice in love and deceit does not rejoice in truth and honesty. Those who, by their choices, have rejected love and truth and developed selfish characters will not find God’s unveiled infinite love and truth enjoyable — they will flee from that place, begging to have the mountains crush them to hide them from His life-giving glory. (See Revelation 6:16.)

Another argument used by Universalists is that free-choice doesn’t apply, because we didn’t choose to be born sinners, and since we didn’t choose to be born sinners, we don’t choose to be saved. Instead, God chose to save us in Jesus, regardless of what we choose.

While it is true that we did not choose to be born sinners, have no ability to provide the solution for our own salvation, and God did choose through Christ to provide the solution for human salvation, it is not true that God’s choice to provide the solution is accepted by all who need it. We must choose to participate in what God has provided through Christ.

Consider that an HIV-infected man and HIV-infected woman have a child born infected with HIV. While the child did nothing to be born with this condition, the child still has a condition, which, if left unremedied, results in their death. We are born in sin, conceived in iniquity (Psalm 51:5). We have a terminal condition that we didn’t choose, but that condition still needs healing; the Bible describes this as us being “dead in trespass and sin” (Ephesians 2:1).

While the HIV-infected child is not guilty for being born that way, he still needs a remedy, if he wants to live. Let’s say that when that child is old enough to comprehend the ramifications, he is then offered a free remedy. If the child refuses the remedy, won’t his ultimate death have been his decision?

This is our situation with God. He has chosen to provide the Remedy through Christ, but we must still choose to accept it. Why? Because only by our choice to participate with God for our individual healing is our unique identity and individuality retained during the process of being perfected through the work of the Holy Spirit within. God saved the species human in Christ via the humanity Christ assumed, and simultaneously procured the remedy for all who will partake of it. God’s work in Christ did not require our free-will consent or choice; it was God’s choice. But our individual healing requires that we choose to partake of what Christ has achieved. Sadly, many will not do so.

The final problem with the Universalist view is that it denies huge portions of Scripture that describe that all will not be saved, even though what God has provided in Christ is sufficient to save all. Texts like these must be, in one way or another, rejected by the Universalist:

  • Matthew 25:31-46: Jesus describes the separation of the sheep from the goats, those who love like God loves, versus those who remain selfish. Jesus’ words for the selfish in the end are these: “Then they will go away to eternal punishment, but the righteous to eternal life.”
  • In the parable of the wedding feast, Jesus describes the person who shows up without having their character renewed to Christ-likeness (the free wedding garment) with these words: “Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen” (Matthew 22:13, 14).
  • In the parable of the talents, Jesus describes the one who refused to invest what God had given him: “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matthew 25:30)
  • Malachi, describing the events at and after the second coming, wrote, “‘But for you who revere my name, the sun of righteousness will rise with healing in its wings. And you will go out and leap like calves released from the stall. Then you will trample down the wicked; they will be ashes under the soles of your feet on the day when I do these things,’ says the Lord Almighty (4:2, 3). If all are saved and none are lost, then who are these wicked that get turned to ash in the end?

 

But perhaps the most insidious danger of Universalism is its ability to lull people into a false security, a complacency that could cheat many from eternal life. If Universalism is true, and one day in the future God’s love is fully revealed that all who have never realized it are suddenly overwhelmed by His goodness and love that they open their hearts and are healed — well then, what difference does it make how I live now? I will be saved then. I can keep smoking, drinking, visiting porn sights, running crime syndicates; when God is ready to get rid of sin in my life, He will simply reveal His overwhelming love to me and I will be saved. Until then, I will do it my way.

No, Universalism is not the gospel; it is yet another trap of Satan — his classic game of getting us to believe wrong positions (God’s law is judicial and God must inflict death versus Universalism) to argue against each other all the time, while both groups are actually advancing Satan’s distortions about God.

Universalism is certainly right when it says that God is love, that God forgives all beings, that God’s provisions in Christ are sufficient to save all people, and that love eradicates all sin from God’s universe. But Universalism errs in the same basic way that most Christian theologies err — it is founded on imposed-law constructs and fails to understand how God’s design laws actually work: that love requires freedom and the willful participation in God’s provisions for individual salvation, that sin actually damages the faculties necessary to recognize and respond to love and truth, and that some individuals persist in resisting love and truth to such a point that they will eventually destroy their ability to recognize love and truth. God doesn’t stand as an executioner to the sinner, but, with profound sadness, gives them the freedom to choose to completely separate themselves from Him, their only source of life.

I invite you to embrace the God of love, the God whose universe operates on design laws and who gives you real freedom to choose. I encourage you to carefully think through all the issues and when such imperial, imposed-law theologies are presented—to reject them through the light of God’s built-in design parameters for life.

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Testimony 69

After reading your book, ‘Could It Be This Simple,’ someone was explaining Christianity in a way that made sense to me for the first time in my life. One morning, I simply prayed “I’m sorry and I love you.” As soon as I silently said that, I could literally feel God’s presence and light flood down on me from above and fill me up with love and joy. I sat there crying my eyes out, because I was so overpowered with this feeling of love and joy. It was just so incredible. I hope that more people can read this book and get a blessing from it. It’s really amazing.

Rachael H.

Testimony 29

Thank you for all of your work to correct misconceptions about God’s character. So many people that my husband and I have talked to seem to be against the natural law construct and view it as “errant” and “dangerous.” Having learned more about it through your blogs and lessons, I don’t really understand why they view it that way, except that it means they have to relearn theology they have known for their entire lives. But I’m so excited to relearn this. For the past few years I have been questioning how I could trust a God who punishes arbitrarily and is full of wrath for those who don’t obey His commands. That view made me afraid to “mess up” or “not be good enough,” even within my relationship with God. I really appreciated the point you bring out about God not wanting us to serve Him because we are afraid, but because we love Him.

Melissa H., IN, USA

 

Testimony 32

The message [of Come And Reason Ministries is] for all Christians (and those who may become Christians) and not just Adventists or any other group. It is difficult to imagine why any [anyone] with intellectual and spiritual honesty could find fault with the way you explained the healing substitution concepts and the truth about God’s character, though I know some will reject and criticize. On behalf of those in our group near Tacoma, WA, thank you and your staff for all of the hard work and for sharing the Gospel in this manner. God’s message of healing love will be carried to the whole world and then Jesus will come – He promised it.

Terry U., Tacoma, WA, USA

 

Testimony 35

I am so pleased with the response your message is receiving at my church from the middle-aged to the young adults. I have given out 100 copies of the first two seminars and there are more request every week. One of my [class members] came to me after viewing the series, grateful and impressed with how easy the message was retained. He had been a Seventh-day Adventist in fear all his life, and felt like the scales were removed from his eyes after viewing the seminars. I am so impressed by the change I see in members who have received this message, we are in one accord. However, I am sadden by the negative response of the older people. I am verbally attacked anytime I talk about imposed laws, but I believe my mission is to enlightened everyone I can. I watch your Bible Study Class on YouTube every Friday night and I feel like I am apart of the class. All of you are in one accord and I am so blessed to have found you. I pray that all of you continue to spread this message and I am committed to doing my part.

Clara S., Westfield, MA, USA

 

Testimony 21

I am absolutly on fire with the message at Come and Reason! I can’t get enough! I’ve read your book, blog, and articles. I’ve listened to your Bible study podcasts, your radio show, and your series – all excellent! It wasn’t until the past couple of years that I have I like I’m becoming “healthy,” with more to share with others than just beasts and commandments! I used to be a Bible worker and preached when the pastors were gone until I had had enough. I didnt realize at the time what the problem was, but i know now… the message wasn’t properly focused. Now my flame is rekindled. All of your little examples are so perfect in explaining something “complicated” and making it easily understood! Now I’m trying to shape it into a life changing evangelistic series! Thank you!

M.T., USA

 

Testimony 30

God lead me to your book “The God-Shaped Brain” while I was searching for another book about the brain and then to your interview about your book on HeartWise Ministries [where] I found out about [Come And Reason Ministries]. I’m now devouring the webcasts of your Bible studies. I have been so greatly blessed and I thank God so much for your courage to speak the Truth in love no matter what. Listening to you contrast the two opposing systems (laws) and digging deep to unearth the hidden treasures in the Bible makes me so incredibly happy and I feel very blessed to be part of your Bible Study Group although I live far away. I am just so excited that there is a group of people that is spreading the Truth about the character of God and it saddens me how few realize what our Father in Heaven is really like.

Kessy B., Australia

 

Testimony 45

I have been confused for years about what [christianity] calls [its] most disgusting teaching. It has never made much sense to me and for that reason has been evermore empty. I have listened to your class off and on and have struggled determining what is truth, because of the resistance design law encounters in the church. So, I thank God for your ministry. What you teach makes sense. It’s logical and backed up by the power of love. I have never seen that in Christ until now. I am astounded by the insight that is found when we look at God’s ministry through design law. All strength to this message, as I believe it to be the power of God.

Brendon S.

 

Testimony 56

I cannot thank you enough for opening my understanding to the beautiful truth of God’s Law of Love and how it applies to everything. I have been a Christian for over forty years, but I feel like I am only now seeing with my eyes open. Thank you, Thank you, Thank you!!

Tammy Cinzio, Australia

 

Testimony 68

Your message of design law vs imperial law is so uplifting and makes so much sense- it is a game changer for me. The fact that Jesus’s death is not a big payment by an angry God is , quite frankly, a relief.

Laura G., London, Ontario, Canada

 

Testimony 61

I grew up in a prominent protestant church and had what I like to call religious anxiety. I’ve always had questions about God and Salvation that no one could seem to answer.  I didn’t know how to find resolution. During 2020, at the height of my anxiety, I fell to my knees and begged God to show me truth and light and to give me the hope that I’ve been longing for. Days later, I stumbled upon your online videos and it was like a veil was lifted and EVERYTHING made sense! For the first time in my almost 39 years of life, my religious/spiritual anxiety has lessened. I feel a sense of freedom and peace I’ve NEVER had before… and it’s all because my view of God has changed. Thank you!

Ashleighn C.

 

Testimony 55

I was born [into the church], then I left it for many years. 10 years ago, I came back, but I could not take the hypocrisy and the lack of answers to the missing pieces. I struggled, but I did not abandon my commitment to know the truth. God is leading me to the simple understanding of his relevance and I am relearning what the church taught me as a youth… that he loves me, that he has led me to a knowledge of him such as I have never known. He is using Dr. Jennings to connect the dots that are now so apparent and hiding in plain sight!

Dean P., Arlington, TX, USA

 

Testimony 40

I was brought up in a different faith and have been petrified my whole life of God. I believed that I would burn in hell for eternity. When I was 12 I started pursuing the things of this world, but for the next 45 years the Spirit was always calling me, as I knew there was a God through nature. I could see the vast sea of stars in the universe and knew there was something bigger out there. Five years ago, through a Revelation seminar, I was blessed to learn about God’s character and government.

Then I found Come and Reason Ministries and have come under some extreme pressure when I speak about the ministry. One time a member sent me an internet article titled “Whats wrong with Tim Jennings?” I asked her what she thought of it and she said “I don’t know, I didn’t read it.”

I have always wanted to find out for myself the truth about God, so I stayed with the Design Law construct and have been liberated to understand the big picture. Once we consider Design Law, all other Bible stories and prophecies seem to fit perfectly. It is truly beautiful to see people grasping how God operates this Universe of Love and the liberation it has provided in their lives. It blows my mind to see how consistent Design law is with what our founders believed. I hear statements like “This makes so much sense.”

Tom W., Mt. Pleasant, MI, USA

 

Testimony 57

You have helped make sense of thirty two years of confusion. The material you freely provide reorganized so much of my life into such a beautiful pattern that has always been hinted at from within, but misguided with my training and what I was experiencing externally. My filipno parents, who were converted from Catholicism to SDA, were sincere and did their best to raise me the right way and I have deep respect for them. However, being immigrants and not understanding the language made for a difficult transition as I was growing up, which also applied to my spiritual growth as I learned the patterns of religion. I have been listening to as many bible study classes and reading blog posts as my time in a work truck will allow, searching for the practical applications of where spirituality and reality meet, and I thank you for helping me find that. You have helped me reach a point in which I can truly say that I love God, that I believe He loves me, and, like David, I delight in His law. God bless.

Emmanuel V., Calgary, AB Canada

Testimony 23

I would just like to add my voice to the many people who, I believe, must have contacted you to express their appreciation for the “Healing the Mind” DVDs. I’ve been listening to your Bible study class discussions for many years and I’ve been personally blessed by your research and teaching about the character of God.

L. G., Oakland, MI, USA

 

Testimony 67

I was introduced to Come And Reason by a friend of my mother-in-law, who gave me several CD’s of Dr. Jennings. The clarity of the message and recognition that God’s is a God of love was so clear, advancing beyond Dr. Maxwell’s message. However, grappled with Maxwell saying God used emergency measures for the fallen world. Now after several years of being a regular listener of the Come And Reasoning bible study class and attending Jennings’ meetings in Dallas/Fort Worth, TX, things are becoming clearer for me. Design law versus imposed law has added so much to my personal understanding of theology. This message has really impacted my work in counseling so many people miserable because they are searching for and trusting human governments to create order and peace or believing in a God who says love Me or I will kill you. I am grateful that I have an alternative view to offer my clients that makes sense. I teach a bible study class on a semi-regular basis and I value the materials that Come And Reason so freely offers to aid me in presenting this vital message. Thank you for continuing to provide advancement in our very limited understanding of a Infinite God that is rational and believable.

Dr. Roger D, Arlington, TX, USA