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Bible Genocide & A God of Love

Bible Genocide & A God of Love

Can you please explain the genocide that occurs in the Old Testament. For example God orders the Israelites to go and wipe out certain nations. The reason held is because if they don’t, then the influence on the Israelites will lead them away from God. How do you reconcile this order with the picture of a loving God?


Thank you for your question, one that has troubled many.

We have difficulty with these Old Testament events for a couple of reasons. One, we don’t get as much information as is available about what transpired at that time and two, we have a restricted view of time.

God’s intention for Israel was that they would be a nation of priests who ministered God’s remedy, love and truth, to bring salvation (life, not death) to the world, including the nations around them.

Although the whole earth is mine, you [Israel] will be for me a kingdom of priests and a holy nation.’ (Exodus 19:5,6)

…For my house will be called a house of prayer for all nations. (Isaiah 56:7)

God’s plan was for Israel to be a source of truth, love, and life to all the peoples of the world, not an army that brings death. Remember how some who responded were brought into Israel, such as Rahab and Ruth?

Yet, when they left Egypt to go to the Promised Land, that land was occupied by others. How was Israel to possess this land without war and killing? God had a plan that did not require Israel to kill anyone:

I will send the hornet ahead of you to drive the Hivites, Canaanites and Hittites out of your way. But I will not drive them out in a single year, because the land would become desolate and the wild animals too numerous for you. Little by little I will drive them out before you, until you have increased enough to take possession of the land. (Exodus 23:28-30)

But the children of Israel did not trust God and did not follow His plan. They insisted on going to war. They insisted on attacking the nations around them. Knowing they were bent on conquest, conflict and war, God sought to limit the pain, suffering and damage – to both the enemies of Israel and Israel itself.

Consider for a moment soldiers returning from combat and how they suffer from Post Traumatic Stress Disorder. War is damaging, not just to those killed, but to those who survive – the victors as well as the conquered.

God wanted to minimize the damage to all His children, Jew and non-Jew. God wanted as few people as possible to experience the horrors of war. But how when you have people bent on war?

What is the best course of action if one wants to limit the number of people impacted by war, when dealing with a people who insist on going to war, and when dealing with a people who refuse to follow God’s peaceful plan?

Would it not be to get it over and done with as quickly as possible? So God basically said, “If you insist on going to war, then don’t get into a war that drags on for millennia in which every generation is traumatized and damaged by war and thereby multiply by the millions the number of people brutalized and killed. No, if you insist on doing this, then get it over with now, in one generation, so we can have generations of peace.” Thus, God instructed them to wipe out entire nations. But even in this they refused to follow God’s directions. Thus, they experienced the worst of all of it.

Their refusal to trust God to drive out their enemies without war brought pain, suffering, and conflict to their generation. Their refusal to wipe out entirely the nations that opposed them has resulted in perpetual war and conflict that has persisted for 4000 years, affecting every generation and is now encompassing the world.

Finally, we must remember, what we call death is not the final end. All people will be resurrected. God’s ultimate goal is to destroy sin and death and restore His universe to perfect harmony with Himself where there is perpetual health, happiness, and eternal life. We have no idea how many from those other nations will ultimately be saved, even if they died in war. (Consider Naaman, an enemy soldier, yet one whom the God of Israel reached).

So my take is this: the genocide recorded in Scripture was an outworking of sin, rebellion, and distrust of God in the hearts of men, not the outworking of God’s intent or plan.

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Your message of design law vs imperial law is so uplifting and makes so much sense- it is a game changer for me. The fact that Jesus’s death is not a big payment by an angry God is , quite frankly, a relief.

Laura G., London, Ontario, Canada

 

Testimony 59

I’m a native Ghanan, but am currently in France for my master’s degree. Prior to this, during my final years at undergraduate studies in Ghana, I was introduced to your ministry and I’ve been immensely blessed by what you share, especially about the Design and Imposed Laws. God richly bless you for that.

One of the first things I did when I arrived in France was to buy all four of your books. They not only helped me, but those I shared them with. I shared the message with an atheist student and I marveled at how God worked mightily in his life. Today this person shares the Love of God with others and debunks theories of who God is not. I want to share what you present in your “Heavenly Sanctuary and Investigative Judgment” pamphlet, because the message brought rest to my soul and I live today as a healthy person.

God bless you so much and your ministry.

Michael A., Ghana

 

Testimony 65

I have been tuning into your weekly study classes for a while now and wanted express my appreciation for the teachings that ha been a huge blessing in opening up the true message of the word. Viewing scripture under an imposed law theory always, without fail, raised more questions, concerns, and conflicting scripture interpretations that were discouraging at the very least. Looking at scripture through the design law lens has brought more truth to light for me personally and an understanding of our Heavenly Father that places Him “above all others,” where I am now more than thrilled to witness and serve Him.  I “stumbled” across this ministry a year or so ago and would only watch a few minutes at a time. But the more I listened and the longer I paid attention, the more my spiritual eyes were opened to the ever present truths of scripture. The comprehension of the great controversy and it’s origin by the lies perpetrated and perpetuated throughout the Bible on the attack of God’s character and government is truly priceless. Keep up the Good Work! Your servanthood is desperately needed in such a time as this!

Jeff D., Reading, MA, USA

 

Testimony 38

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Helen D., London, England

 

Testimony 58

I have been watching your videos in The Power of Love seminar and I must say these have liberated me and have improved my relationship with the Lord. I am no longer terrified of him as I was before following your teachings.

Thando N., South Africa

 

Testimony 66

I am incredibly grateful for the transformative impact you’ve had on my life, and words cannot fully express my appreciation. Over the years, I have been an avid listener and follower of C&R and extend my heartfelt thanks for creating the C&R mobile app. It has allowed me to immerse myself in your lessons repeatedly, enabling me to grasp the profound significance about the Character of God, Design Law, the protocols for life, the reasons behind the current chaos, and Christ’s mission to restore everything. They have deeply touched me. Having studied with various churches, I came away with the perception that God is no different from the deities of ancient Greek or Roman mythology—demanding sacrifices and taking pleasure in bloodshed. Thanks to your transformative teachings, I have experienced a profound awakening to the true nature of God and the immense power of His love. It is truly a remarkable and liberating sensation to finally grasp the truth and embrace the empowering nature of God’s laws. My self-perception has become brighter and more infused with love. My journey of growth continues on a daily basis.

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Testimony 64

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Testimony 71

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Testimony 28

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Testimony 35

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Testimony 30

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Testimony 34

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Testimony 70

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Testimony 17

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Testimony 72

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