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Why Does the Law Demand the Life of the Sinner?

Why Does the Law Demand the Life of the Sinner?

How do we harmonize quotes like this one, or perhaps is there a better way to say it?:

“On the Day of Atonement the high priest… went into the most holy place with the blood and sprinkled it upon the mercy seat, above the tables of the law. Thus the claims of the law, which demanded the life of the sinner, were satisfied.”  – Patriarchs and Prophets, p. 355

I like the way you teach and you obviously have this whole thing worked out in your understanding, but I am still struggling to come to terms with some of it, not that I disagree with what you are saying, but that I don’t know how to repeat some things because I don’t have the whole understanding yet.  I don’t know if I am making sense.  How do you explain the “substitution” aspect, ie that Jesus stands in our place in the judgment? I have pre-ordered your book.  I can’t wait to get it.

Thanks for your ministry


Glad you pre-ordered the book, because it will lay all of this out so it will be easier to understand substitution and why Jesus had to die. But to your specific question…

First thing to do when reading quotes like this is to remind ourselves that the “law” is not a Roman imposed law, but our Creator’s protocols upon which life is built. The law of life!

Why would the law upon which life is built require the life of the sinner? For what reason did the law demand the life of the sinner? What is happening in the OT sacrificial service? Was it not symbolically revealing the process of restoring the sinner to unity and harmony with God?

If one believes the law of God is like a Roman emperor, an imposed law, then one sees such statements as demands for a blood payment to satisfy anger and wrath of the offended god and pay the legal penalty required by the broken law. All of this is based on accepting a lie about God’s law, that it is like Rome’s.

But what if one recognizes that the law is actually the protocol upon which life is built to operate and that “we are born in sin and conceived in iniquity” i.e. a terminal condition, then why would the law demand the life of the sinner? It would demand the sick, terminal, diseased, sinful life in order to heal, cleanse, renew, recreate, and restore the sinner in righteousness. Consider this description and how this author describes what the law requires:

The law requires righteousness,–a righteous life, a perfect character; and this man has not to give. He cannot meet the claims of God’s holy law. But Christ, coming to the earth as man, lived a holy life, and developed a perfect character. These He offers as a free gift to all who will receive them. His life stands for the life of men. Thus they have remission of sins that are past, through the forbearance of God. More than this, Christ imbues men with the attributes of God. He builds up the human character after the similitude of the divine character, a goodly fabric of spiritual strength and beauty. Thus the very righteousness of the law is fulfilled in the believer in Christ. God can “be just, and the justifier of him which believeth in Jesus.” Romans 3:26.”  Desire of Ages 762 

What satisfies the law? A legal payment if you believe God’s law if like Rome’s, but a perfect life if you believe God’s law is the design protocol upon which He built His universe to operate.

So, when Jesus said we are to eat his flesh and drink his blood (John 6:53-56) he was trying to make it more obvious that the blood is a metaphor for his perfect life. When the blood was sprinkled on the ark it symbolized the law was satisfied because it saw perfection, perfect harmony with it, perfect character, the perfect life of Jesus. That blood was symbolic of the perfect character of Christ, which is now in the believer.

When we accept Jesus as our Savior we “die to self” (1Cor 15:31) and are renewed by the Holy Spirit, (Rom 12:2, Tit 3:5) so “it is no longer I that live but Christ lives in me.” (Gal 2:20) The “law is written upon the heart and mind” (Heb 8:10) and thus our old diseased life is destroyed and replaced with the life of Christ. Thus our sinful life was demanded to be surrendered so that the righteous life of Christ could be recreated within the believer. Christ is our substitute because he took upon himself “our iniquity” “our infirmity” our sick condition (Isa 53:4) so that Christ “who had no sin [would be made] sin for us, so that in him we might become the righteousness of God.” (2Cor 5:21)

 

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Hearing Dr. Jennings’ presentations in person came at a pivotal moment in my spiritual journey that began about nine months ago, when the fault lines inherent in my belief system began to crack under questions that most reasonable people end up asking about God and His nature. These were questions I couldn’t find answers to, and they shook my faith. I was unable let it go any longer and be satisfied. My Christian experience became distant. I was afraid; the fear in me rose like thorns, pushing me away from Jesus. And then someone heard my questions and introduced me to this ministry, and my life has totally changed.

I can tell you that this new, “present truth” message is far grander and life-changing than when I shifted from being an agnostic and then a nominal Christian. It has radically altered my worldview, because it reveals a God that makes sense. It is a revolution. I believe that Dr. Jennings’ message is the final message that must go to the world. If any message could be called “righteousness by faith,” as abused as that term is by the right and the left, this is that message, because Jennings’ biblical message identifies a God who is different, whose character isn’t an impossible contradiction.

I walk this path now without fear. I see people differently, and the Holy Spirit burns in my heart. Many call Dr. Jennings’ message false and compromising, but it isn’t false, because I’ve seen the fruits within my mind and body. It is not compromising, because in this message is the only road to holiness that makes any sense. No longer do I behold a pagan god who is always angry and suspicious. Instead, I behold a God who is freeing and loving, always working for our good, and giving me every reason to love my enemy even to my own death, just as Jesus pleads with us. God is good.

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This message that you are sharing has changed my life. I will continue to serve other women and bring this message of God’s healing love to their lives by sharing your books, YouTube videos, and The Remedy Bible app. Keep up the good work. Don’t be discouraged. God is doing a mighty work in and through this ministry!

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