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Salvation Is More than a Personal Relationship with Jesus

Salvation Is More than a Personal Relationship with Jesus

There is no doubt that all the saved will have a personal relationship with Jesus. They will know Him and be known by Him (John 17:3). And as happens in all healthy loving relationships, the saved will absolutely want to please Jesus—no question about it.

So, do not read the title of this blog to suggest that the saved do not or will not have a relationship with Jesus—they have the most incredible relationship with Jesus!

But what I am pointing out is that a person can have a relationship with Jesus, a personal, one-on-one, intimate experience with Jesus and still not be saved—because the relationship must cause something in the sinner that opens the door for that person to be saved by Jesus.

To ask it another way: Is salvation merely having a relationship with Jesus, or is salvation something that we experience from and through our personal relationship with Jesus?  

I am asking whether it is possible to have a personal relationship with Jesus and still not be saved because the core saving result that our personal relationship with Jesus is supposed to cause to happen in us didn’t happen.

Consider Lucifer in heaven—did he have a real, individual, personal relationship with Jesus? Did that relationship cause Lucifer to remain loyal? Did it cause Lucifer after his rebellion to repent and be saved?

What about Judas on Earth—did he have his own, individual, personal relationship with Jesus? Did the personal relationship Judas had with Jesus result in his salvation? Why not?

What did Lucifer and Judas lack despite their personal relationship with Jesus? They didn’t trust Jesus and didn’t love Him more than themselves!

What is the core element that is the actual factor of what it means to be saved? It is what Jesus described to Nicodemus—it is being reborn; it is receiving, through our relationship with Jesus, a new heart and right spirit; it is dying to fear and selfishness and living to love and trust; it is being recreated in the inner man; it is being recreated in righteousness by the Holy Spirit—all of which is achieved through our personal relationship with Jesus, through our trust in Him. For a personal relationship with Jesus to result in salvation, it must cause our sinful, distrusting heart to be changed to love and trust—in other words, we must come to actually trust Jesus and love Him and His methods, design law, and principles. We must choose to open the door to our hearts to Him and let Him in. Jesus stands at the door and knocks, but we experience salvation only when we open the door to our hearts and trust Him.

In heaven, Lucifer broke trust with God and never restored it. While Judas had a discipleship relationship with Jesus, he never truly trusted Jesus. Judas had a personal experience with Jesus, but never died to self and was never reborn to love God and others through genuine trust in Jesus.

Is there a danger in thinking salvation is in the relationship with Jesus rather than being transformed by the work of the Holy Spirit through our relationship with Jesus?

What if someone prefers the false Christ, the imposter, the imposer of law and the inflictor of punishments, believing that he is god, that the “enforcer-of-law Jesus” is the true Jesus—could they form a relationship with that Jesus, and in that relationship, could they trust that Jesus to pay their legal penalty, erase their sin crimes from the records, and to one day punish all their enemies for their unrepentant sin crimes and then go out in the name of that Jesus to do “justice,” to advance on others with law and punishment to put down rebellion and sin—just like Saul of Tarsus did before the Damascus Road?

And what will Jesus say to such worshipers when they claim they were doing all of this in His name? Jesus foretold:

Many will say to me on that day, “Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?” Then I will tell them plainly, “I never knew you. Away from me, you evildoers!” (Matthew 7:22, 23 NIV84).

He will tell them to go away and that He never knew them—they actually didn’t have a trust relationship with Him but preferred the “Jesus” who is like Satan in character.

Yes—all the saved will have a personal, deep, loving, and intimate relationship with Jesus, and it is through that relationship that trust is restored and they receive the indwelling Holy Spirit, who transforms and heals them to be like Jesus. Salvation means healing; it means saving from sin; it means restoring God’s law in us and cleansing our hearts, minds, and characters from fear, selfishness, and distrust—and that requires we know God and Jesus Christ and die to self and actually come to trust Jesus and be reborn to love God and others more than self.

This is how the apostle Peter was saved. Through his relationship with Jesus, he experienced a transformation of heart that overcame his inherent fear and selfishness, which were obstacles to his salvation. At the Last Supper, Jesus said to Peter,

Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren (Luke 22:31, 32 KJV, emphasis mine).

Peter replied, “Lord, I am ready to go with you to prison and to death” (v. 33 NIV84).

But we know the story. Peter denied Jesus with cursing, and as the cock crowed and Peter just denied his Lord,

The Lord turned round and looked straight at Peter, and Peter remembered that the Lord had said to him, “Before the cock crows tonight, you will say three times that you do not know me.” Peter went out and wept bitterly (Luke 22:61, 62 GNT).

Peter’s relationship with Jesus brought into conflict his inherent fear and selfishness and his love and trust in Jesus. He had to choose, and in that moment, he chose fear and selfishness. He wept bitterly because he realized his heart was still infected with sin, but that is also when he was converted, when he finally surrendered his old life to Jesus and was reborn with a new heart and right spirit, when he experienced the transforming power to live a new life of love. Jesus confirms this on the beach after His resurrection:

Jesus said to Simon Peter, “Simon son of John, do you truly love me more than these?”

“Yes, Lord,” he said, “you know that I love you.”

Jesus said, “Feed my lambs.”

Again Jesus said, “Simon son of John, do you truly love me?”

He answered, “Yes, Lord, you know that I love you.”

Jesus said, “Take care of my sheep.”

The third time he said to him, “Simon son of John, do you love me?”

Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”

Jesus said, “Feed my sheep” (John 21:15–17 NIV84).

Salvation is more than having a relationship with Jesus—it is becoming like Jesus through that relationship with Him!

 

 

 

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I’m a native Ghanan, but am currently in France for my master’s degree. Prior to this, during my final years at undergraduate studies in Ghana, I was introduced to your ministry and I’ve been immensely blessed by what you share, especially about the Design and Imposed Laws. God richly bless you for that.

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I just want to tell you how blessed I have been reading “The Remedy!” It has become a daily part of my devotional relationship with God. In it I have found a God of love and a God that loves me! The bible has come alive for me! It is the first time that I can say that I have felt hope fill my heart as I have read God’s word. This is good news I can share! Thank you, Dr Jennings! Thank you for your heart for others. I can’t put into words how this has set me free! It has strengthened my trust and love for God.

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I have been confused for years about what [christianity] calls [its] most disgusting teaching. It has never made much sense to me and for that reason has been evermore empty. I have listened to your class off and on and have struggled determining what is truth, because of the resistance design law encounters in the church. So, I thank God for your ministry. What you teach makes sense. It’s logical and backed up by the power of love. I have never seen that in Christ until now. I am astounded by the insight that is found when we look at God’s ministry through design law. All strength to this message, as I believe it to be the power of God.

Brendon S.

 

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I have been blessed by your ministry. I have experienced personally, and deeply resonate with, the God of love and the beautiful picture of God’s character that you present. I have seen your seminar series on YouTube, read ‘The Journal of the Watcher’ book, used your mobile app, and also listen/study the bible study lesson with you each week. I concur with many of the thoughts and perspectives that you share. I understand your conclusions on natural laws vs imposed law and the legal/penal substitution (incorrect diagnosis). This makes perfect sense to me.

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Melissa L.

 

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Laura P., United Kingdom

 

Testimony 67

I was introduced to Come And Reason by a friend of my mother-in-law, who gave me several CD’s of Dr. Jennings. The clarity of the message and recognition that God’s is a God of love was so clear, advancing beyond Dr. Maxwell’s message. However, grappled with Maxwell saying God used emergency measures for the fallen world. Now after several years of being a regular listener of the Come And Reasoning bible study class and attending Jennings’ meetings in Dallas/Fort Worth, TX, things are becoming clearer for me. Design law versus imposed law has added so much to my personal understanding of theology. This message has really impacted my work in counseling so many people miserable because they are searching for and trusting human governments to create order and peace or believing in a God who says love Me or I will kill you. I am grateful that I have an alternative view to offer my clients that makes sense. I teach a bible study class on a semi-regular basis and I value the materials that Come And Reason so freely offers to aid me in presenting this vital message. Thank you for continuing to provide advancement in our very limited understanding of a Infinite God that is rational and believable.

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Testimony 66

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Testimony 68

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